Manly P. Hall Notebook - theofficialurban/public-notes GitHub Wiki

Briefing Document: Analysis of Manly P. Hall's Works

Texts Used

Overall Themes:

The excerpts from Manly P. Hall's works reveal a deep engagement with esoteric traditions, ancient philosophies, and the underlying symbolic language that connects them. Hall seeks to uncover the hidden truths beneath conventional interpretations of religion, mythology, and history. He explores the nature of God, the cosmos, the human soul, and the path to spiritual enlightenment, often drawing parallels between seemingly disparate systems of thought. Gnosticism plays a very important role.

Key Ideas and Facts:

The Nature of the Absolute and Deity:

  • Hall emphasizes that God, or Deity, is not merely a personal being, but the first limitation of Absolute Being, the first manifestation of Infinite Existence. It is the "dot" floating in Unlimited Existence.
  • God is best defined as the first manifestation of Infinite Existence, the limitation of Limitlessness.
  • He explores the concept of God as both Father and Mother, an androgynous deity from which the superphysical universe and the world of form are divided. "Material existence is the result o f the hypothetical division taking place within the nature o f this androgynous Deity, from whose higher (or masculine) nature is created the superphysical universe, and from whose inferior (or feminine) nature is divided the world of form."
  • Hall refers to "AIN SOPH" (from Cabalistic tradition) as the limitless and boundless Sea of Eternal Potentiality, upon which the first being or power to manifest itself is God.
  • SPACE contains the potentiality of thought, which appears periodically "This first all-inclusive bubble, a m agnificent iridescent sphere floating gracefully th rough eternity, is called God, and within its transparen t shell creation lives and moves and has its being. Its purpose finally fulfilled, the bubble bursts and dis­ appears, its parts are reabsorbed into the surrounding apparent nothingness."

Cosmology and the Demiurge:

  • Hall discusses the concept of the Demiurge, the creator of the material world, often associating it with Jupiter or Jehovah. The Demiurge is responsible for the creation of illusion and the imprisonment of souls in mortal vehicles. Some Gnostics viewed the Demiurge as evil.
  • The Zeus, Poseidon, and Hades triad of the Greeks is the Jupiter, Neptune, and Pluto triad of the Romans.
  • He uses the analogy of the "dot, line, and circle" to explain the nature of the solar orb and the levels of creation. Jupiter is the dot, Neptune is the line, and Pluto is the circle. Thus the life body of the sun is Jupiter; the light body of the sun, Neptune; and the fire body of the sun, Pluto ruling his inferno.
  • Hall references the Cabalistic view of creation, where the crown (Kether) resting upon the intangible foundation of Absolute Divinity issues forth multitudes of divine and elementary beings. "From the crown issued forth the m ultitudes of divine and elementary beings who people the forty spheres comprising the Cabalistic universe."

The Human Being and the Path to Enlightenment:

  • He sees the human being as a microcosm of the universe, with corresponding levels of consciousness and spiritual potential. "There is no doubt but I was produced by divinity, from whence I am formed perfect, composed from all animals, entirely sufficient to myself, and destitute of nothing; because all things are contained in my ample bosom, the nature of all generated beings, gods visible and invisible, the illustrious race of daemons, the noble army of virtuous souls, and men rendered happy by wisdom and virtue."
  • Hall suggests that the "I" or ego is not the true Self, but the Jupiterian or inferior self, and that the goal is to transcend this false self and realize the Universal ALL.
  • He speaks of the two-faced mind: objective (mortal) and subjective (immortal), akin to the two-faced Roman god Janus, with one face this god gazes outward upon the world and with the other inward toward the sanc­ tuary in which it is enshrined.
  • Hall describes a journey through concentric rings of consciousness, where the seeker transcends limited perspectives to achieve universal awareness. As you attain ever more elevated states, you realize new states of consciousness.
  • The process of transcending the limitations of the material world involves the "annihilation of the sense of diversity," culminating in a merging with the Absolute. "Diversity has been completely ab­ sorbed and naught remains save the meditating saint and the Absolute."
  • He notes that “A subtle point is contained in the fact that he who attains to Buddhahood is not a Buddha but the Buddha. In other words Buddha, like light, is an all-pervading state, and he who becomes luminous shines not with a separate light but rather is merged with the one light whose radiance is diffused through­ out all worlds. "

Symbolism and Esoteric Language:

  • Hall stresses the importance of symbolism as a universal language that unlocks the hidden meaning of myths, rituals, and scriptures.
  • The symbols used are often geometric, such as the dot, line, and circle, or rooted in astrological and alchemical traditions.
  • Mudras or hand gestures are also given importance, for their key to Eastern mysticism. "T he mudras, or hand postures o f the Buddha, constitute a secret science o f which little is known to those not initiated into the Buddhist Mysteries."
  • He also uses language, such as reference to "the great sod" to describe "the place of the Isarim, or blessed souls, of which the Rabbins dreamed and where the Kedeshim pondered over the great Sod; for it is written in the Proverbs: “And his Sod are for the Isarim.”*"

Ancient Philosophies and Mystery Traditions:

  • Hall draws heavily on Pythagoreanism, Platonism, Hermeticism, Cabalism, and Gnosticism.
  • He emphasizes the importance of mathematics as a key to understanding the structure of the cosmos and the nature of monads and atoms.
  • He links Rosicrucian and Masonic origins to ancient mystery rituals.
  • He presents the pagan traditions and pantheons as a "concatenated progression of evolving creatures" influencing and controlling inferior beings, rather than as literal gods personally directing destiny.
  • He mentions that "World religions, perpetuate the secret doctrine of the Mysteries."

The Role of Aesthetics:

  • Hall acknowledges that aesthetic beauty is a necessary component of veneration, calling it a "distinguishing attribute of all the Savior-Gods." The beauty of the subject contributes to greatness and endurance to civilization."

Quotes of Note:

"God is best defined as the first manifestation of Infinite Existence, the limitation of Limitlessness."

"Material existence is the result o f the hypothetical division taking place within the nature o f this androgynous Deity..."

"Recognizing Jupiter to be the lord of the world, or the in­ carnating ego which invests itself in universal matter, it then becomes evident that the two higher spheres of trinities of divine powers constitute the Hermetic anthropos, or nonincarn­ nating overman."

"The mind may be likened to the two-faced Roman god Janus. With one face this god gazes outward upon the world and with the other inward toward the sanc­tuary in which it is enshrined."

"Diversity has been completely ab­ sorbed and naught remains save the meditating saint and the Absolute."

"That the Golden Verses conclude: Fear not, admonished Pythagoras in The Golden Verses, “men come from a heavenly race and are taught by a diviner Nature that which they should accept and that which they should reject.”"

In essence, Hall's work is a call to delve deeper into the esoteric traditions of the world, to uncover the symbolic language that connects them, and to embark on a path of self-discovery leading to the realization of the divine within.


NotebookLM Q&A

What common thread links the Absolute, Self, and Salvation across ancient philosophies?

Across ancient philosophies, the Absolute, Self, and Salvation are linked by the concept of SPACE and the quest for understanding and unity.

Key aspects of this connection include:

  • The Absolute as SPACE: The Absolute is often described as synonymous with SPACE, the ultimate origin and destination of all things. SPACE is measureless, eternal, and unlimited, representing everything that cannot be conceived or limited by consciousness.

  • Self as SPACE: Philosophically, SPACE is also synonymous with Self (with a capital "S"), representing the true Self that individuals strive to attain throughout eternity. Discovering the Self requires fathoming the nature of the blank paper, or SPACE.

  • The Quest for Unity: One of the great secrets of antiquity involved realizing the unity of knowledge and the identity of the Quest across all branches of learning. Philosophers of the past approached the problem of life as priest-philosopher-scientists, recognizing that perfect wisdom is attained by harmonizing philosophy, science, and religion.

  • Philosophy and the Absolute: Philosophy, in its purest form, is the least confusing method of approaching Reality. Though no philosophy can entirely free itself from the mind's involvements, the wisest individuals have contributed to a system of thought that gives at least an intellectual concept of ultimates.

  • Salvation and Liberation: Salvation is achieved by liberation from the material self, allowing one to dwell in the realm of spirit. Similarly, the achievement of Nirvana in Buddhism involves the reabsorption of the individualized self into the Universal Self.

  • The Ladder of Ascent: The concept of a ladder symbolizes man's ascent to light from an infernal state, or the return from the circumference to the dot. This ladder signifies the path of attainment that leads from darkness into light, representing the processes of human regeneration.

  • The Role of the Rational Soul: The rational soul, conceiving self to be distributed throughout the entire substance of Being, attains immortality and omnipotence. The quest of the truly beautiful is therefore identical with the quest of Self, the all-pervading Consciousness and perfect source of all beauty.

  • The One and the All: God is the All made One, while the universe is the One made All. Achieving perfect wisdom lies in grasping the relation of the parts of existence to the sum of existence, which Buddhists designate as the Self.

  • Gnostic views: Gnosticism was convinced that there could finally be only one form of knowledge, and that was universal.

In essence, the common thread linking the Absolute, Self, and Salvation lies in the understanding of SPACE as the ultimate reality, the pursuit of wisdom through harmonizing various branches of knowledge, and the soul's journey towards unity and liberation from the material world.

What is Abraxas' significance in Gnostic symbolism?

Abraxas is a key figure in Gnostic symbolism, representing the Supreme Being with multiple attributes and connections to cosmic forces.

Key aspects of Abraxas's significance include:

  • Pantheos: Abraxas is considered a Gnostic Pantheos, embodying the Supreme Being with five emanations.

  • Numerical Value: The numerological powers of the letters forming the name Abraxas sum to 365, which symbolizes the 365 Æons or spiritual cycles, representing the powers of the universe gathered in the Supreme Father.

  • Five Emanations: Abraxas is symbolic of five creatures. The composite image of Abraxas represents the Supreme Being with five emanations marked by symbols.

  • Symbolic Representation: Abraxas is usually depicted as a composite creature with the body of a human, the head of a rooster, and legs ending in serpents. These features symbolize specific attributes:

    • Human Body: Represents the usual form assigned to the Deity. The human body is a mystical intimation that all powers will be revealed or perfected in man.
    • Rooster Head: Signifies Phronesis, representing foresight and vigilance. The rooster hails the rising sun, and the Gnostics may have seen themselves as heralds of enlightenment.
    • Serpents: The two serpents forming the legs are Nous and Logos, representing the inner senses, quickening understanding, and wisdom.
    • Shield and Whip: The arms hold a shield and whip, symbolizing Sophia (wisdom) and Dynamis (power).
  • Connection to the Sun: Abraxas is associated with the sun, the natural physical symbol for the source of spiritual light. Abraxas may be shown in a chariot drawn by four horses that represent the Ages in India, Yugas, or the great procession of aeons. These ages can also be linked to the four horsemen of the Apocalypse.

  • Gnostic Gems: Abraxas' image was often engraved on gems. These gems were used as tokens for initiates to recognize each other, amulets against evil, talismans of power, and seals for documents.

  • Teacher and Teaching: The Egyptian Gnostics of the first three centuries esteemed Abraxas, using the figure to symbolize both teacher and teaching for their mystical speculations.

Additionally, the name Abraxas may be compounded from the words 'Abir', meaning bull, and 'Axis', referencing the vernal equinox in Taurus.


What constitutes Gnostic's distinct understanding of humanity?

The Gnostics' distinct understanding of humanity is characterized by several key concepts found in the sources:

  • Duality of Human Nature: Gnostics believed that human nature mirrors the duality found in the world. It is partly the creation of a "false creator" (Demiurgus) and partly consists of the light from the True God. This means humans have both flawed and divine aspects.

  • The Divine Spark: Within each human dwells a "divine spark," a spirit older than the created world. Most of the time, people are unaware of this spark. Realizing its presence requires overcoming obstacles built into human nature and the environment.

  • Three Categories of People: Gnostics divided people into three categories:

    • Spiritual (Pneumatics): Those ready for Gnosis and liberation.
    • Materialistic (Hyletics): Those who are earthbound, recognizing only physical reality.
    • Mental-Emotional (Psychics): Those who live largely in their mental-emotional nature and expect rules of conduct to redeem them. As people develop, they may move from materialistic slavery, through ethical religiosity, to spiritual freedom through Gnosis.
  • Essential Divinity: The Gnostics held that the essential nature of humans is divine. Unlike mainstream orthodoxy, which views the soul as a creation distinct from the Deity, Gnosticism sees men and women as gods and goddesses who have forgotten their true nature.

  • Triple Ignorance: Humans are caught in a predicament of limitations imposed by physical existence, combined with ignorance of their origins, true nature, and ultimate destiny. Gnosis aspires to free individuals from this predicament.

  • Salvation Through Knowledge (Gnosis): Gnosis is what makes people free. It involves understanding who we were, what we have become, where we were, wherein we have been cast, whereto we are hastening, what we are being freed from, and what birth and rebirth really are. This knowledge removes ignorance and brings liberation.

  • Need for a Helper: Gnostics believed that to be liberated, humans require help, though they must contribute their own efforts. Jesus was seen as a helper who came to aid in attaining Gnosis, but not the only one in history. Messengers of Light assist humans in their quest for salvific knowledge.

  • Release from Unconsciousness: Gnostics sought release from unconsciousness and incomprehension, particularly ignorance of spiritual realities, rather than salvation from sin. Salvation is individual, not vicarious, stimulated by the lives of the Messengers of Light.

  • Rejection of Exoteric Clergy: Gnostic Christianity conceived of salvation without the need for exoteric clergy. Christ was considered the high priest, who destroyed the old order, making religion a matter of internal adjustment.


What factors caused Gnosticism to ultimately decline?

Several factors contributed to the decline of Gnosticism, as highlighted in the sources:

  • Opposition from the Early Christian Church: The early Christian Church actively opposed Gnosticism, viewing it as a heresy. Church fathers, who considered themselves the sole custodians of salvation, worked to stamp out traces of Gnostic philosophical codes. The Church destroyed available records of the Gnostic cultus. The Church recognized Gnostics as formidable adversaries to the temporal power of Christian theology and attacked them vigorously. The early bishops united to stamp out Gnosticism, understanding that a religion must be organized to survive as a temporal institution.
  • Accusations and Slander: Early Christian leaders engaged in vicious and slanderous attacks against members of dissenting creeds, including Gnostics. Information about Gnostics was preserved in the writings of those who condemned them, making it difficult to assess the teachings accurately.
  • Rejection of Gnostic Ideas: The Christian Church rejected Gnostic ideas with firmness and intolerance.
  • Lack of Organization: Gnostics were individualistic and opposed to intense organization. The sect consisted of numerous small groups, each dominated by intellectuals with strong personal convictions. This lack of a united front and internal mechanism made it difficult for Gnostics to rally against common enemies.
  • Internal Disagreements and Diversity: Gnosticism was a diverse movement with many complex characteristics. Numerous Gnostic teachers and schools existed, and Gnostic circles sprang up in most countries bordering the Mediterranean, each contributing original ideas.
  • Compromised Viewpoints: Gnosticism was seen as compromising viewpoints, offending both pagans and Christians. It sought to interpret Christian mysticism in terms of Greek, Egyptian, and Chaldean metaphysical systems, opposed by the Church. At the same time, it was opposed by pagan philosophers for accepting unphilosophic and illogical tenets forced upon the world by Christian enthusiasts.
  • Loss of Esoteric Knowledge: Great Pan, like Caesar, drew his cloak about his face and fell from the thrust of his dearest friend. Christian zealots persuaded pagan proselytes to divulge the secrets of the Mysteries, leading to the destruction of sacred institutions.
  • Rise of the Temporal Authority of the Church: The Gnostics have been held responsible for the rapid development of the temporal authority of the Christian Church.
  • Numerical Disadvantage: Numerically overwhelmed and out-organized, the Gnostics gradually faded from view, surviving only as elements in later systems of thought.
  • Rejection of the Material World: Gnostic views were sometimes characterized as anti-cosmic.
  • The Challenge of Reconciling Justice and Mercy: Even today the principles of justice and mercy are usually in conflict, in practice if not in theory.

In essence, Gnosticism declined due to a combination of external opposition from the increasingly powerful Christian Church, internal factors such as a lack of organization and diverse beliefs, and the challenge of reconciling different philosophical and religious traditions. The destruction of records and the numerical disadvantage further contributed to its eventual disappearance as a distinct movement.


Examine the concept of the demiurge

The concept of the Demiurge is central to Gnostic thought, representing a secondary, intermediate deity responsible for creating the material world, which is seen as flawed compared to the higher spiritual realms. The sources present the Demiurge as a complex figure, viewed differently by various Gnostic sects and often associated with the Old Testament God.

Key aspects and varying interpretations of the Demiurge include:

  • Origin and Nature: The Gnostics posited that the Demiurge is not the ultimate, true God, but rather a craftsman or "Lord of the World". He is an intermediate deity standing between the ultimate Reality and the material world.
  • Creation of the Material World: The Demiurge is primarily responsible for fashioning the physical universe and the world of form. However, Gnostics believed that the Demiurge was not capable of creating life, but only forms.
  • Ialdabaoth: In some Gnostic systems, the Demiurge is identified as Ialdabaoth, the "son of chaos," who corresponds to Zeus in Orphic and Platonic metaphysics. Ialdabaoth is described as the personification of matter, the monad of the material sphere that contains the patterns of all generated things. He is also said to have given birth to six sons, who, along with him, became the seven planetary spirits or archons.
  • Relationship with Sophia: Ialdabaoth inherited a ray of divine light from his mother, Sophia Achamoth. He bestowed this light upon humanity, giving humans generative wisdom.
  • Pride and Jealousy: When Ialdabaoth saw his creation (humanity) as greater than himself, he became jealous and angry. This jealousy led him to create a labyrinth of snares and delusions to detach humanity from its spiritual guardian.
  • The Serpent Satan: Ialdabaoth's passions and looks, reflected into the abyss, gave rise to Satan in the form of a serpent, embodying envy and cunning.
  • The Tree of Knowledge: Ialdabaoth forbade man to eat the fruit of the tree of knowledge, fearing that the mysteries of the superior worlds would be revealed, leading to the end of his rulership.
  • Creation of Jesus: Sophia Achamoth appealed to Ialdabaoth's pride, coaxing him to create a good and just man named Jesus to receive the Soter (Savior).
  • Dualistic View: Gnostics saw human nature as a reflection of the dualistic world, partly created by the Demiurge (the false creator) and partly consisting of light from the True God. This results in humans possessing both flawed and divine aspects.
  • Differing Interpretations: Ancient philosophers held divided opinions regarding the Demiurge's true nature. Some considered him evil due to his destructive nature, while others believed he added to God's glory by demonstrating the insufficiency of the form-world.
  • Demiurge and Jehovah: Some Gnostics equated the Demiurge with the Jewish God, Jehovah.
  • Role in Creation: The Demiurge is seen as an agency that is ever destroying to enable reconstruction on a higher level. He controls birth and death, which exist only in the world of forms.
  • Symbolic Representation: The Egyptian Pharaohs carried scepters symbolizing their authority from the Demiurge, such as the Anubis-headed staff, the shepherd’s crook, and the flail.
  • Rebellion Against the Demiurge: The spirit of rebellion against the Demiurge (Jehovah) is seen in figures like Lucifer (as a serpent) and Prometheus, who brought the divine flame to release the latent life within humanity.

The concept of the Demiurge allows for a more nuanced understanding of creation and the presence of imperfection in the world, while still affirming the existence of a higher, more perfect divine reality. Gnostic teachings emphasize that salvation comes through knowledge (Gnosis), which helps individuals recognize their divine spark and escape the limitations imposed by the Demiurge's creation.


Describe the sevenfold division of Abraxas symbols.

Montfaucon, in his Antiquity Explained, arranges Gnostic gems into seven classes, distinguished by the nature of their symbols and inscriptions. These classifications, while acknowledged as somewhat arbitrary, provide a broad structure for understanding the diverse Abraxas symbols.

Here is a summary of the sevenfold division of Abraxas symbols:

  1. Those with the true Abraxas symbol: These feature the composite figure of Abraxas, often with a rooster's head, human body, and serpent legs, representing the supreme principle expressing five attributes or emanations. They often include the letters I A O, a sacred name of deity.
  2. Those featuring the lion: The specific symbolism of the lion within the Gnostic context is not detailed in the provided sources.
  3. Those with figures or inscriptions of Serapis: These symbols connect to the Egyptian deity Serapis, indicating syncretism between Gnostic and Egyptian religious elements.
  4. Those with symbols taken directly from the older Egyptian religion: These draw upon traditional Egyptian religious iconography, further demonstrating the blending of Gnostic beliefs with Egyptian spirituality.
  5. Those with human figures: These depict various human forms, which could represent initiates, deities, or allegorical figures relevant to Gnostic teachings.
  6. Those with inscriptions only: These solely consist of text, potentially containing sacred names, formulas, or Gnostic teachings .
  7. Miscellaneous examples with extraordinary designs: This category encompasses a range of unique and unusual symbols that do not fit neatly into the other six classes.

Within the seven-lettered name of Abraxas is the symbolic significance of his seven-rayed power. Abraxas gems or abraxoids were used as tokens and pass-symbols among the initiates of the fraternity, as well as amulets against evil, talismans of power, and seals for documents.


What is the secret destiny of America

The secret destiny of America, according to the sources, involves the establishment of a philosophical empire founded on ideals of democracy, freedom, and human cooperation. This destiny has been envisioned and guided by a long-standing "Order of the Quest," composed of enlightened individuals who have worked secretly for centuries to establish an enlightened democracy among all nations.

Key aspects of this secret destiny include:

  • A Philosophic Empire America is intended to be the site of a philosophical empire, a "New Atlantis," where philosophy and science are perfected. This empire is not one of material wealth or military might, but one founded on the "Light of Truth".
  • Democracy and Freedom: The establishment of a universal democracy and cooperation among all nations in a commonwealth of states is a central ideal. America is meant to champion human rights and provide opportunities for education, free enterprise, and living according to conscience.
  • Role of Secret Societies: Secret societies have played a crucial role in shaping America's destiny by promoting religious tolerance, political democracy, and social equality. Figures like Francis Bacon, Benjamin Franklin, and others were part of these societies, working towards a world democracy.
  • A Vision of World Leadership: America is destined to lead mankind towards a better way of life, inspiring unity and progress. This involves promoting a world purpose that is generous and idealistic.
  • The American Race: The American race is defined not by blood but by a conviction that all humans are created free and entitled to equal opportunity. This conviction extends to people of all races and nations who share the same belief in freedom and democracy.
  • The Great Seal: The symbols on the Great Seal of the United States, such as the pyramid, the all-seeing eye, and the phoenix, reflect the influence of secret societies and the quest for a philosophical empire. These symbols represent the nation's dedication to fulfilling the Divine Will and achieving human aspiration.
  • Overcoming Materialism: The fulfillment of America's destiny requires overcoming materialism and selfishness, building a society based on Universal Truth. This involves recognizing the importance of religion, science, and philosophy as essential components of learning and governance.

The sources suggest that America's journey towards its secret destiny involves continuous striving and facing challenges. The nation must remain true to its ideals and contribute to the universal plan for establishing a Platonic empire on Earth. The ultimate goal is to create a global democratic commonwealth where people can live together in peace and dedicate their energies to the common cause of discovery.


What symbol represents the esoteric tradition itself?

Isis is a symbol of the esoteric tradition itself. Isis, the great mother of mysteries, has been and always will be the emblem of the esoteric tradition.

More details about Isis include:

  • Isis is the ever-fruitful mother of wisdom, the Virgin Sophia of the cabalists and the troubadours.
  • She is Maha Maya, the mother of Buddha, for both Maya and Mary have the same meaning, water. She is the water of life.
  • She is the symbol of the mystical discipline which must give birth to the hero of the world, to the Redeemer.
  • Isis was the mother of Horus, who avenged the murder of his father. In all religions, the adept, the mystic, the enlightened, and the initiated one was born from the mystery of the great mother, the womb of the universal spiritual mystery.
  • Isis is often represented with a headdress consisting of the empty throne chair of her murdered husband, and this peculiar structure was accepted during certain dynasties as her hieroglyphic.
  • Isis is sometimes symbolized by the head of a cow, or the entire animal.
  • Isis is represented as a bird, often carrying the crux ansata, the symbol of eternal life, and the flowered scepter, symbolic of her authority.
  • The wisdom and secrecy of Egypt are epitomized in the Sphinx, and the mysteries of Hermeticism and the keys of the secret doctrines of the ancient philosophers, are all symbolized by the Virgin Isis, veiled from head to foot. She reveals her wisdom only to the tried and initiated few who have earned the right to enter her sacred presence, tear from the veiled figure of Nature its shroud of obscurity, and stand face to face with the Divine Reality.

What do the magic circle and mandala parallel?

The magic circle and the mandala are parallel symbols.

Specifically:

  • The magic circle appears in texts of spirit books used in Kabbalistic magic and by Central European necromancers.
  • The mandala is the magic circle of Hinduism and Buddhism.
  • Both the magic circle and mandala serve as a means to command certain spiritual beings or intelligences to arise in the consciousness of the adept.

Additionally, the universe itself can become a mandala symbol. Also, labyrinths and mazes were favored initiation locations for various ancient cults.


What geometrical shape symbolizes man's aspiration?

The pyramid is a geometrical shape that symbolizes man's aspiration.

Key aspects of the symbolism of the pyramid:

  • Human Aspiration: The pyramid represents the aspiration of humankind. The monogram of the New Atlantis portrays the continent as set apart for achieving the "great work," where the pyramid of human aspiration and the school of secret sciences will arise.
  • Incomplete Structure: The lack of a capstone on the Great Pyramid symbolizes the imperfection and incompleteness of human society. The ascending angles and faces mirror humanity's common aspiration, while the radiant triangle with its all-seeing eye represents the esoteric orders completing the works of men.
  • Perfected Human Being: Through refinement and self-discipline, humans can perfect themselves, becoming like a true ashlar or a cut stone that fits into a pattern of masonry. The completed temple of human society consists of enlightened human beings.
  • Symbol of the Secret Doctrine: The pyramid form is an ideal symbol of the secret doctrine and institutions established for its dissemination. Pyramids are considered antitypes of the Holy Mountain or High Place of God.
  • Foundation Upon Nature: The square base of the Pyramid symbolizes that the House of Wisdom is founded on Nature and her immutable laws. The sides of the Great Pyramid facing the four cardinal angles signify the extremities of heat and cold and of light and darkness.
  • Connection to the Divine: Each side of the square base rises into a triangle, which typifies the threefold divine being enthroned within every quaternary material nature. The twelve lines of the four triangles symbolize the twelve signs of the zodiac.
  • The Capstone: As a rough and unfinished block, man is taken from the quarry and transformed into a true and perfect pyramidal capstone. The temple is complete only when the initiate becomes the living apex through which divine power focuses into the structure below.
  • Microcosm: The pyramid can symbolize man, with its four corners representing the arms and legs and its apex representing the head.
  • Tetractys: The hidden symbolism of the tetractys, or pyramid of ten dots, signifies four qualities: form, order, beauty, and unity.
  • Interchange of Powers: United at their apexes, two pyramids, one inverted and the other upright, signify the interchange of divine and natural powers.
  • Heart as a Pyramid: Hermes declares that the heart was built like a pyramid because the heart is the seat of aspiration and the universal building power.

What three bodies are related to pyramids?

The sun, man, and the heart are three bodies that are related to pyramids.

  • The Great Pyramid was believed to be the tomb of Osiris (the sun) and a monument to Mercury. Ancient sages divided the solar orb into three bodies analogous to the three centers of life in man.
  • Man may be likened to the capstone of the pyramid, the epitome of the entire structure. The four corners of the pyramid can represent the arms and legs of man, with the apex representing the head.
  • The heart is built like a pyramid and is the seat of aspiration and the universal building power. The three main chambers of the Pyramid are related to the heart, the brain, and the generative system, which are the spiritual centers of the human constitution.

What is the significance of Saturn?

Saturn has multiple layers of significance, encompassing roles in mythology, alchemy, astrology, and Qabbalistic symbolism.

Mythological and Cosmological Significance:

  • Saturn is identified with the Greek god Cronus, who ruled over the ancient continent of Hyperborea.
  • Cronus was known for devouring his own children because he was warned that one of them would dethrone him. This myth symbolizes Saturn's role as the Destroyer.
  • In a symbolic story, Saturn is intoxicated by honey and robbed of his empire by Jupiter, which is an obscure intimation that the soul is robbed of its divinity when it becomes intoxicated by the illusionary happiness of the corporeal sphere.

Alchemical Symbolism:

  • To alchemists, the goat's head is a symbol of sulphur, and Saturn is associated with the black point in the seven-pointed star of sacred metals, symbolizing the Destroyer.
  • Saturn and Mercury are considered the first principles of the Philosopher's Stone.
  • In alchemy, the spirits of men are the powdered bones of Saturn.

Astrological Significance:

  • Saturn is enthroned in Capricorn, whose emblem is a goat. The great god Pan is a symbol of Saturn.
  • Saturn is at the Gate of Chaos, and to it are returned falsehood and evil plotting.

Qabbalistic Symbolism:

  • Saturn is worshiped under the symbol of the base or footing and is considered the substructure upholding creation.
  • Saturn corresponds to Ialdabaoth, the Demiurge in Gnosticism, and becomes the outer boundary of the Solar System.
  • The spirits of men are the powdered bones of Saturn.

Moral and Spiritual Dimensions:

  • Saturn signifies the spiritual rock that is the enduring foundation of the Solar Temple and also the terrestrial rock, the planet Earth.
  • Saturn is almost dead, according to alchemical texts.

Connection to Death and Time:

  • Saturn (Kronos) carries the sickle with which he mutilated Ouranos, his own sire.
  • Saturn is the ruler of time.
  • Saturn is the old man who lives at the north pole and brings with him to the children of men a sprig of evergreen (the Christmas tree).

In essence, Saturn's significance encompasses the cyclical nature of existence, the trials and limitations inherent in the material world, and the spiritual foundation upon which creation rests.

How was soul liberation symbolized pre-Christianity?

Prior to Christianity, soul liberation was symbolized and pursued through various traditions, including the pagan Mysteries, Gnosticism, and other philosophical schools. These traditions employed rich symbolism and practices to represent the soul's journey from a state of separateness and ignorance to one of unity and enlightenment.

Symbolic Representations:

  • The Orphic Egg: The serpent-entwined egg symbolized Cosmos encircled by the fiery Creative Spirit and also represented the soul of the philosopher. At initiation, the shell broke, signifying man's emergence from the embryonic state of physical existence into philosophical regeneration.
  • Bacchus/Dionysos: These gods represented the soul of the mundane sphere, with the rites of Dionysos aiming to disentangle the soul from the irrational Titanic nature. The process involved lifting the soul out of separateness into unity, with Bacchus resurrected when all rational parts were gathered.
  • Serapis: The head of Serapis, marked by a grave and pensive majesty, may have supplied the first idea for conventional portraits of the Savior.
  • The Cross: The cross was a religious symbol in pre-Christian times among non-Christian peoples. In the Mysteries of Egypt, the candidate passed through dangers holding the Crux Ansata, before which the powers of darkness fell back.
  • The Lamb: Saviors died for the sins of man, and the martyrdom of the God-Man and the redemption of the world through His blood was an essential tenet of many religions. The glorious orb of day is the Savior who dies annually but rises again victorious. The doctrine of the crucifixion is based upon the secret traditions of the Ancient Wisdom, and the divine nature of man is perpetually crucified upon the animal organism.
  • The Ladder: Gnostic symbols of emanationism depicted the manner in which existence came to be, the polarization of two forces, spirit and matter. The ladder symbolized a pattern of levels of emanations from the Divine Power coming down in waves, bringing Divine Light down into the abyss of matter.

Practices and Concepts:

  • The Mysteries: The Mysteries were philosophical and religious schools that aimed to liberate individuals from the "swirling mass" of material existence. Initiates underwent rituals symbolizing death and rebirth, representing the soul's purification and ascent.
  • Gnosis: Gnostics sought release from unconsciousness and incomprehension, emphasizing knowledge of spiritual realities. Salvation was individual, achieved not through vicarious means but by liberating the divine potential within.
  • Alchemy: Alchemy offered a symbolic description of spiritual liberation.
  • Virtue and Integrity: Pagan Mysteries emphasized virtue and integrity as requisites for salvation.
  • Meditation and Contemplation: The process of disentangling the rational soul involved stimulating the rational faculties through various means, including deadly combat, faith, and philosophy. The ecstatic state attained through these methods acted as a "bolt of fire," releasing the universal redeeming power within man.
  • The Demiurge: Ancient philosophy addressed the problem of the Demiurge and how to evade the doom awaiting those caught in his net of illusion. Salvation was achieved by escaping from the material self, liberating the eternal Knower from its non-eternal sheath.
  • Symbolism: Symbolism was regarded as a universal language through which the mysteries of the inner spheres were made apparent to outer sense perceptions. Symbols served as keyholes to doors in the walls of space, allowing man to peer into Eternity.
  • Emphasis on Inner Transformation: Gnostic Christianity conceived of salvation without the benefit of exoteric clergy and emphasized internal adjustment and knowledge of the truth.

The similarities between pre-Christian and Christian symbolism suggest a continuity of esoteric traditions, with early Christians reinterpreting and adapting existing symbols and rituals to convey their own spiritual message.