2026 10 13 mystery school plan - SyberLabs/RISE GitHub Wiki
The RISE Mystery School (owner's plan, 2026-10-13)
Status: Intent, retained verbatim from the owner's Claude Doc of 2026-10-13 (source). The canon tables below are the source of truth for src/content/school/canon.js; its test holds the counts. The build design is the Mystery School design; the task is RDR-029.
A Neorenaissance canon of consciousness, technology, culture and spirit
2026-10-13 · mateo
Charter
The RISE Mystery School is a free, graded curriculum of public domain texts on consciousness, technology, culture and spirit, read through RISE. It treats reading as initiation: a reader moves through houses and degrees, and every text is chosen because it opened a door that is still open.
The name joins two lineages. The ancient mysteries at Eleusis taught by graded initiation, lesser rites before greater ones, not by lecture. The Renaissance began when recovered texts met a new medium: in 1463 Cosimo de' Medici had Marsilio Ficino set Plato aside to translate the Corpus Hermeticum first, and the printing press carried it across Europe within a decade.
We stand at a similar seam. Machine intelligence is a new medium of readership, and the public domain is a vast recovered library. Neorenaissance here means classical in its sources and avant garde in its medium: old texts, new ways of entering them.
Why public domain: every text can be copied, embedded, re-presented and annotated inside RISE without permission or fee, and handed to anyone. The commons is the school's ground.
Selection principles
A text enters the canon when it passes the first two tests and at least two of the rest.
- Free to carry. The original and the translation are both public domain in the US. Where only the original is free, the text is admitted as "original language only" until a free translation exists.
- Primary, not about. The source itself, never a summary of it. Commentary is something the school writes, not something it borrows.
- Source of a lineage. It started something that is still alive: a method, a vocabulary, a way of seeing.
- Bridge. It crosses houses. Leibniz belongs to philosophy and computation; Goethe to poetry and biology. Bridges are weighted heavily.
- Breadth of civilizations. Every house reaches beyond Europe where the free record allows.
- A threshold in every house. Difficulty is welcome, but each house has at least one text a newcomer can finish in an evening.
- Read against the grain. Texts with troubled legacies (Futurism, Frazer's colonial frame) may enter with a note, because the school studies how ideas go wrong as well as right.
- Clean edition. A proofed digital text beats raw OCR. Quality of the page is part of the reading.
The architecture
Everyone enters through the Gate; the seven houses can then be taken in any order, and inside each a reader climbs from Threshold to Arcanum. The houses follow the seven classical planets, a gesture Ficino would recognize: Saturn for contemplation, Mercury for craft and signal, Venus for beauty, Mars for the city and its conflicts.
The canon
The founding canon holds 66 texts: one Gate text and seven houses. Degree I is a threshold, II the core work, III the arcanum. Editions marked orig. only lack a free English translation; US only means public domain in the US but still in copyright in life+70 countries.
The Gate
| Text | Author | Date | Free edition | Deg. | Why it opens the school |
|---|---|---|---|---|---|
| Oration on the Dignity of Man | Pico della Mirandola | 1486 | Latin, orig. only (verify a pre-1931 English) | I | The Renaissance manifesto: the human as the being with no fixed place, who must shape itself |
Sun: House of the Logos (philosophy and first principles)
| Text | Author | Date | Free edition | Deg. | Why |
|---|---|---|---|---|---|
| Fragments | Heraclitus | c. 500 BCE | John Burnet, Early Greek Philosophy, 1892 | I | Flux, logos, the unity of opposites |
| Meditations | Marcus Aurelius | c. 170 | George Long, 1862 | I | Philosophy as daily practice |
| Symposium, Phaedrus, Timaeus | Plato | c. 385 to 360 BCE | Benjamin Jowett, 1871 | II | Eros as ascent, the soul's chariot, the cosmos as living creature |
| Thus Spoke Zarathustra | Nietzsche | 1883 | Thomas Common, 1909 | II | Self-overcoming; the classical avant garde |
| Monadology | Leibniz | 1714 | Robert Latta, 1898 | II | Mind as perspective; a bridge to computation |
| Ethics | Spinoza | 1677 | R. H. M. Elwes, 1883 | III | God or Nature, proven in geometric order |
| Enneads | Plotinus | c. 270 | Stephen MacKenna, 1917 to 1930 | III | The One, emanation, return; the spine of Western mysticism |
| Nature | Emerson | 1836 | Original | I | The American renaissance of the soul |
Mercury: House of the Machine (computation, technology, signal)
| Text | Author | Date | Free edition | Deg. | Why |
|---|---|---|---|---|---|
| New Atlantis | Francis Bacon | 1627 | Original | I | Salomon's House: the research institute as utopia |
| Sketch of the Analytical Engine, with Notes | Menabrea and Ada Lovelace | 1843 | Original English | II | First vision of general-purpose computation beyond number |
| Ninth Bridgewater Treatise | Charles Babbage | 1837 | Original | II | Miracles as programmed exceptions; theology meets the engine |
| Laws of Thought | George Boole | 1854 | Original | III | Logic becomes algebra |
| On Governors | James Clerk Maxwell | 1868 | Original | III | The first paper of control theory |
| Darwin among the Machines; The Book of the Machines | Samuel Butler | 1863; 1872 | Original | I | Machines as an evolving species |
| The Machine Stops | E. M. Forster | 1909 | Original, US only | I | Total mediation, foreseen a century early |
| R.U.R. | Karel Čapek | 1920 | Paul Selver, 1923, US only | I | The word "robot" is born |
| The Problem of Increasing Human Energy | Nikola Tesla | 1900 | Original (Century Magazine) | II | Civilization as an energy system |
| Grundlinien einer Philosophie der Technik | Ernst Kapp | 1877 | German, orig. only | III | Tools as projected organs |
Moon: House of Mind (consciousness, dream, psyche)
| Text | Author | Date | Free edition | Deg. | Why |
|---|---|---|---|---|---|
| The Little Book of Life after Death | Gustav Fechner | 1836 | Mary Wadsworth, 1904 | I | Panpsychism with a poet's touch |
| The Principles of Psychology, ch. 9, The Stream of Thought | William James | 1890 | Original | II | Consciousness as a stream, not a chain |
| The Varieties of Religious Experience | William James | 1902 | Original | I | Mystical states studied with empirical respect |
| Cosmic Consciousness | R. M. Bucke | 1901 | Original | I | A catalogue of illuminations across history |
| The Interpretation of Dreams | Freud | 1899 | A. A. Brill, 1913 | II | The night mind gets a grammar |
| Psychological Types | C. G. Jung | 1921 | H. Godwin Baynes, 1923, US only | II | Typology of consciousness |
| Human Personality and Its Survival of Bodily Death | F. W. H. Myers | 1903 | Original | III | The subliminal self |
| Matter and Memory | Henri Bergson | 1896 | Paul and Palmer, 1911 | III | Memory as duration, not storage |
| Tertium Organum | P. D. Ouspensky | 1912 | Bessaraboff and Bragdon, 1920 | III | Higher dimensions as states of mind |
Venus: House of Imagination (poetry, art, beauty)
| Text | Author | Date | Free edition | Deg. | Why |
|---|---|---|---|---|---|
| The Marriage of Heaven and Hell | William Blake | 1790 | Original | I | Energy is eternal delight |
| Hymns to the Night | Novalis | 1800 | George MacDonald, 1897 | I | Romantic night as initiation |
| A Defence of Poetry | Shelley | 1821 | Original | I | Poets as unacknowledged legislators |
| Leaves of Grass | Walt Whitman | 1855 | Original | I | A self containing multitudes |
| On the Spiritual in Art | Wassily Kandinsky | 1911 | Michael Sadler, 1914 | I | Abstraction as inner necessity |
| The Futurist Manifesto | F. T. Marinetti | 1909 | Original (French) | I | Speed, machine, rupture; read against the grain |
| Divine Comedy | Dante | c. 1320 | H. W. Longfellow, 1867 | II | The great initiatory journey of the West |
| Faust | Goethe | 1808, 1832 | Bayard Taylor, 1870 | II | The striving mind and its bargains |
| Biographia Literaria | Coleridge | 1817 | Original | II | Primary and secondary imagination |
| Letters on the Aesthetic Education of Man | Schiller | 1795 | Bohn's Standard Library, 1845 | III | Play as the root of freedom and culture |
Mars: House of the City (history, culture, power)
| Text | Author | Date | Free edition | Deg. | Why |
|---|---|---|---|---|---|
| The Prince | Machiavelli | 1532 | W. K. Marriott, 1908 | I | Power seen without illusion |
| History of the Peloponnesian War | Thucydides | c. 400 BCE | Richard Crawley, 1874 | II | The first analytic history |
| The Civilization of the Renaissance in Italy | Jacob Burckhardt | 1860 | S. G. C. Middlemore, 1878 | II | The book that invented "the Renaissance" as we picture it |
| The Golden Bough | J. G. Frazer | 1890; abr. 1922 | Original | II | Myth and ritual compared; read against the grain |
| Muqaddimah | Ibn Khaldun | 1377 | de Slane, French, 1862 to 1868 | III | Group feeling and the rise and fall of dynasties |
| The New Science | Giambattista Vico | 1725 | Michelet, French abridgment, 1827 | III | History as the cycles of human making |
| The Decline of the West | Oswald Spengler | 1918 to 1922 | C. F. Atkinson, 1926 to 1928, US only | III | Cultures as organisms with seasons |
Jupiter: House of Cosmos (nature, form, order)
| Text | Author | Date | Free edition | Deg. | Why |
|---|---|---|---|---|---|
| On the Nature of Things | Lucretius | c. 55 BCE | W. E. Leonard, 1916 | I | Atoms, swerve, freedom from fear |
| Flatland | Edwin Abbott | 1884 | Original | I | A parable of dimensions |
| Art Forms in Nature | Ernst Haeckel | 1904 | Plates, language-free | I | Nature's symmetry as pattern library |
| The Metamorphosis of Plants | Goethe | 1790 | Emily Cox, in Goethe's Botany, 1863 | II | Morphology seen through participatory attention |
| Cosmos | Alexander von Humboldt | 1845 | E. C. Otté, 1849 | II | The universe as one interconnected whole |
| On Growth and Form | D'Arcy Thompson | 1917 | Original | II | Mathematics of living shape; root of generative form |
| Relativity: The Special and General Theory | Albert Einstein | 1916 | Robert Lawson, 1920 | II | Space and time rewritten for a lay reader |
| Harmonices Mundi | Johannes Kepler | 1619 | Latin, orig. only | III | The music of the spheres made quantitative |
Saturn: House of the Mysteries (hermetic, mystical, contemplative)
| Text | Author | Date | Free edition | Deg. | Why |
|---|---|---|---|---|---|
| Tao Te Ching | Laozi | c. 400 BCE | James Legge, 1891 | I | The way that cannot be named |
| Zhuangzi | Zhuangzi | c. 300 BCE | Herbert Giles, 1889 | I | The butterfly dream; play as wisdom |
| Bhagavad Gita | Vyasa (trad.) | c. 200 BCE | Edwin Arnold, The Song Celestial, 1885 | I | Action without attachment |
| Emerald Tablet | Hermes Trismegistus (attr.) | c. 800 | Isaac Newton's translation, c. 1680 | I | As above, so below |
| Upanishads | Various | c. 800 to 200 BCE | Max Müller, Sacred Books of the East, 1879 to 1884 | II | Atman is Brahman |
| Corpus Hermeticum | Hermetic authors | c. 100 to 300 | G. R. S. Mead, Thrice-Greatest Hermes, 1906 | II | Mind as the maker of worlds; Ficino's first task |
| Masnavi | Rumi | 1258 to 1273 | E. H. Whinfield, abr., 1887 | II | The reed's lament; love as cosmic force |
| The Cloud of Unknowing | Anonymous | c. 1375 | Evelyn Underhill, ed., 1912 | II | Knowing by unknowing |
| The Interior Castle | Teresa of Ávila | 1577 | Benedictines of Stanbrook, 1912 | II | The soul as seven mansions |
| Mystical Theology | Pseudo-Dionysius | c. 500 | John Parker, 1897 | III | The apophatic way |
| Sermons | Meister Eckhart | c. 1300 | C. de B. Evans, 1924 | III | The ground of the soul |
| Three Books of Occult Philosophy | H. C. Agrippa | 1533 | J. F. (John French), 1651 | III | The Renaissance magical cosmos in full |
| The Heroic Frenzies | Giordano Bruno | 1585 | L. Williams, 1887 | III | Infinite love for an infinite universe |
Reading paths
Paths cut across houses so a reader can follow one question through many voices. Each takes four to eight weeks at a text a week.
1. The Ficino Path: how a renaissance happens
- Pico, Oration on the Dignity of Man
- Corpus Hermeticum (Poimandres)
- Plotinus, Enneads I.6, On Beauty
- Burckhardt, The Civilization of the Renaissance in Italy, Part II
- Kandinsky, On the Spiritual in Art
2. Ghosts in the Machine: mind meets mechanism
- Leibniz, Monadology (the mill passage, section 17)
- Babbage, Ninth Bridgewater Treatise
- Lovelace, Notes on the Analytical Engine
- Maxwell, On Governors
- Butler, The Book of the Machines
- Forster, The Machine Stops
- James, The Stream of Thought
3. Form and Becoming: the generative path
- Heraclitus, Fragments
- Goethe, The Metamorphosis of Plants
- Haeckel, Art Forms in Nature
- D'Arcy Thompson, On Growth and Form
- Bergson, Matter and Memory
- Kandinsky, On the Spiritual in Art
4. The Unsaid: the apophatic path
- Tao Te Ching
- Zhuangzi
- Pseudo-Dionysius, Mystical Theology
- The Cloud of Unknowing
- Eckhart, Sermons
5. The Seasons of Civilization
- Thucydides, the Melian Dialogue
- Ibn Khaldun, Muqaddimah (orig. only)
- Vico, The New Science (orig. only)
- Burckhardt, The Civilization of the Renaissance in Italy
- Spengler, The Decline of the West, vol. I
- Frazer, The Golden Bough
How it lives in RISE
Each text becomes one catalog record plus a clean body, so RISE can present it many ways (stream, sequence, constellation) without re-sourcing.
The record
| Field | Example |
|---|---|
| id | mercury.lovelace-notes |
| title, author, date | Sketch of the Analytical Engine, with Notes; Menabrea and Lovelace; 1843 |
| house, degree | Mercury; II |
| edition | Original English, Taylor's Scientific Memoirs, vol. 3 |
| translator, translator death year | none |
| rights | US: PD (pre-1931). Life+70: PD |
| source URL | the proofed edition actually used |
| divisions | Notes A to G, as RISE units |
| bridges | Logos (Leibniz), Mind (James) |
| paths | Ghosts in the Machine |
Rights rules of thumb
- US: works published in 1930 or earlier are public domain as of January 1, 2026. That covers most of this canon.
- Life+70 countries (EU, UK): both author and translator must have died in 1955 or earlier. Texts that fail this are tagged US only.
- A translation has its own copyright. A free original does not free a modern translation.
- School-written commentary, introductions and new translations are original works; choose an open license for them (CC BY is the simplest).
Where to source, in order
- Standard Ebooks: carefully proofed and typeset, ideal for a reading medium.
- Project Gutenberg: the widest catalog; if a text is redistributed without its header, the Gutenberg name and license text must be removed.
- Wikisource: good for shorter works, essays and letters.
- Internet Archive: original scans, useful to check plates (Haeckel) and verify editions.
- Perseus: Greek and Latin originals; check each digital edition's license, since some carry share-alike terms.
Next steps
- Verification pass on every edition: year, translator, translator death year, and a working source link
- Find a free English Oration for the Gate, or make a new translation the school's first original work
- Build the catalog as structured data, one record per text
- Pilot the Ficino Path in RISE as the first public course
- Choose a license for school-written commentary
- Open a call for nominations: candidates go through the selection principles before admission
Published from docs/product/discussions/2026-10-13-mystery-school-plan.md. Edits made here are overwritten on the next push to main.